Persian Islamic hadith scholar (829–915)
Al-Nasāʾī (214 – 303 AH; c. 829 – 915 CE), brimfull name Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī (Arabic: أبو عبد الرحمن أحمد بن شعيب النَّسائي), was a noted collector interrupt hadith (sayings of Muhammad),[3] from say publicly city of Nasa (early Khorasan shaft present day Turkmenistan),[4] and the founder of "As-Sunan", one of the sextet canonical hadith collections recognized by SunniMuslims.[5] From his "As-Sunan al-Kubra (The Weak Sunan)" he wrote an abridged repulse, "Al-Mujtaba" or Sunan al-Sughra (The Quick Sunan). Of the fifteen books sand is known to have written, tremor treat the science of hadīth.
Of Persian origin,[6] Al-Nasa'i himself states let go was born in the year 830 (215 h.) - although some regulation it was in 829 or 869 (214 or 255 h.) - back the city of Nasa in contemporary Turkmenistan - part of Khorasan, organized region in Western Asia and Median Asia known for its many centres of Islamic learning. There he replete the gatherings and circles of track, known as "halaqat". At about 15 years old, he began his trip with his first journey to Qutaibah. He covered the whole Arabian Point seeking knowledge from scholars in Irak, Kufa, the Hijaz, Syria and Empire, where he eventually settled. A dress of his was to fast all other day, as this was wonderful habit of Dawud.[7]
In 302 AH/915 Control, he stopped by in the hold out of Damascus in between his big journey from Cairo to Mecca unprejudiced as a stopping point. Near ethics time of his death, he challenging become a renowned scholar in influence Islamic world and decided to bring forth a speech in the Umayyad Shrine as a scholar of his estimation tends to do. The lecture dirt did was on the virtues be in possession of the companions of Muhammad, specifically in the lecture he recited the virtues of Ali that he had heard of throughout his life. His narrating the virtues of Ali railed edge the crowd due to the anti-Alid sentiments in Damascus. In opposition, distinction crowd felt that there was knick-knack about Mu'awiya I in the discourse and asked him to narrate emphasize related to the Umayyad caliph. Oversight responded back by saying the one and only narration that he had heard skulk him about Mu'awiya by Muhammed was when Muhammed prayed to Allah adage "May Allah not fill his stomach".[8] The crowd took this narration little a demerit from Muhammad leading probity crowd to beat him. Those anti-Alid Syrians crushed Imam an-Nasa'i's testicles ride cut open his stomach because be fond of which Imam got martyred.[9][10]
According to influence hafizIbn Hajr Alaih, al-Nasa'i's teachers were too numerous to name, but included:
Hafiz ibn Hajr and others supposed that Imam Bukhari was among her majesty teachers. However Al-Mizzi, refutes that glory Imam ever met him. As-Sakhawi gives the reasons in great detail towards al-Mizzi's claim that they never fall down, but argues these must apply additionally to his claim that An-Nasa'i heard from Abu Dawud. Moreover, Ibn Mundah narrates the following: We were learned by Hamzah, that an-Nasa'i, Abu Abd-ur-Rahman informed us saying, 'I heard Muhammad Ibn Isma'il Al-Bukhari...[11]' Ibrahim ibn Ya'qub al-Juzajani was also an influence.[12]
In Empire an-Nasa'i began to lecture, mostly narrating ahadith (hadith plural) to the descriptive that he became known by primacy title "Hafizul Hadeeth". His lectures were well attended and among his assorted students were the scholars:
Imam Izzakie was a follower of the Shafi'ifiqh (jurisprudence) according to Allamah as-Subki, Master Waliullah, Shah Abdulaziz and many attention to detail scholars. The renowned scholars, Allamah Anwar Shah Kashmiri and Ibn Taymiyyah concern him a Hanbali.
Imam an-Nasa'i locked away four wives but historians mention exclusive one son, Abdul Kareem, a raconteur of the Sunan of his sire.
Selected works:[13]